【崔東海甜心一包養網】陽明的神跡——以《年譜》為中間
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Yangming’s Spirit
——Using “Nianyu” as the middle
Author: Cui Donghai
Source: “Guiyang College Newspaper (Social Science Edition)” Issue 06, 2017
Time: Confucius was the 17th day of the first month of Wuxu in the 2569th year of Confucius
Bingshen
Jesus March 4, 2018
Abstract: Wang Yangming’s “Choose Collection” is especially “Years”, which records a large number of gods about Yang Ming’s life. These spirits are, one is the one that arises from the yin itself, and the other is the one that is gained by internal energy. The structure of these magical spirits is based on the outlook of the three religions and the Taoist style in the Ming Dynasty, and the two are out of the Confucian internal conflict between the king gate and Zhu Zi’s learning, and the three have passed the collective processing of the king gate. These divine influences promoted the development of the “unity of the three religions” in the Ming Dynasty, and on the other hand, they broke through the Confucianism’s bottom line of “respect and distant” to the supernatural realm. Wang Men’s self-mythology eventually led to his self-interpretation as a Confucian school.
Keywords: Yangming, divine, young, respectful and far away
Author introduction: Cui Haidong, whose courtesy name is Shaoyu, male, from Liuhe, Jiangsu, is a Ph.D. in Philosophy, and is an associate professor at the Jiangsu Science and Technology University Humanities School. The purpose of the discussion is to Chinese philosophy and political philosophy.
When we read YangBaoying Stories Ming Dynasty, we found that it was full of detailed descriptions of various spirits in Yang Ming’s life [1]. This is very different from the Confucian tradition of “no-word and strange power” to the supernatural realm of “respect and farewell” and “exist without discussion”. This kind of shock will be extremely strong if compared with the gentle and pure texts of the pre-Qin sage. Of course, this is not the impression we only have now. The Ming people’s dream of the king is like this. He “once reading “Nian Ju””, he realized that Yang Ming was very similar to the monk Jin Gong and Taoist gods. The latter two have novels, so he can create another article in “Nian Ju” to andIt is three. [2] It can be seen that the strongness of the Yangming Shen Yan in “The Nian Jue” is not a foolish lonely statement. We will explore the types, structures and influences of these magical spirits above.
1. Types of divine
We focus on “Years”. If we refer to other records, we can divide the bright divine dynasty into the following areas of giving:
(I) The divine dynasty that occurs in itself
First, dream state. Yang Ming had many dreams in his life, but he actually verified them one by one in the next month. It was really incredible. For example, when “Nian Ju” was 15 years old, “One day, I dreamed of Fu Bo and the army, and said, “I came to Fu Bo in the volume of armor, and my early military books were full of hair. The clouds buried copper pillars and thunder were broken, and the six-character essays were not yet polished’”[1] Volume 33 P1222. The Fubo Army was the enemy who pacified the Hanjiang Army in the northeast (14-49 BC), and the Fubo Army was sealed. When Yangming was 57 years old, he went to Sinan and traveled to Wuzhou. “I read Fubo in October. When the teacher and the teacher were fifteen years old, he dreamed of Fubo in Fubo. When he worshiped the temple, he was like a dream, and his conduct was almost like an accident.” [1] Volume 35 P1官网 dcard322 and wrote two poems, including “The poem in the dream forty years ago, and this trip was decided by heaven and man.” For example, when Yang Ming was 21 years old, he went to Zhejiang Township to try his hand. “The New Year” read: “In the middle of the night, I saw two men. Each of them had green clothes and stood up everywhere. He said to himself, “Three people are good at doing things.” Suddenly, he did not see it. After that, the teacher and the teacher and the teacher of the teacher and the teacher of the emperor, Sun Zhongliesui and Hu Shangshu Shining. Later, the change of Chen Hao, Hu found his traitor, and the death of the emperor was difficult. The teacher and the teacher of the emperor treated him as a strange experience.” [1] Volume 33 P1221 This is to say that the three men of the emperor were the same as the elders, and the change of Chen Hao was the same as the change of Chen Hao, and they were verified that the gods and immortals were in charge of the examination that year. For example, when Yang Ming was 28 years old, “The Years” read: “The teacher and the chief teacher dreamed that Wei Ning Bo gave a bow and sword before he was ready. This Qiu Qing commander made Wei Ning Bo Wang Yue’s fortune… After the incident, Wei Ning’s family gave gold and silk to thank him, but did not accept it. So he came out to buy the treasures of Wei Ning. It was suitable for the dreams, so he accepted it.”[1] Volume 33 P1224-1225 This is what it means that Yang Ming once dreamed of Wang Yue, Weiningbo (1426-1499, a famous southeastern garrison in the mid-Ming Dynasty) to win the bow and sword, and those who could not leave their seats. “Later, Yang Ming generalized the creation of Wang Yue’s wall and openly got his pendant.
Confucianism will have a description of the dream, but it is just a symbol of fantasy. For example, Confucius said, “I will not dream of Zhou Gong for a long time.” Baohua.com It was Confucius’s night and night expression of the nation’s wisdom.I have been thinking and dreaming for a long time. As for Duke Zhou, it is just a symbol, and it has not been verified in reality. The magic of “New Years” Jin Jinleidao one by one between dreams and reality has gone beyond the Confucianism’s expression of the first aspirations and scope.
Secondly, law. Yang Ming learned Taoist teachings (here is detailed below), and the “Nian Jue” states that he was 31 years old in his home town, “building a room in the Yangming Cave, and guiding and guiding the arts. After a long time, he became a prophet. One day he sat in the cave, his friend Wang Siqiu and four others came to visit, and then he left the Wuyunmen. The teacher and the teacher ordered the servant to greet him and talk about him. When he met the way, he was in harmony with the words. The people were surprised and thought that they would attain the Tao.” Volume 33 P1225-1226 means that he could not take the work that was about to happen in the prophet. The “Walking” by Huang Yong of the People’s Life is very different from this. He said: “I was ill and experienced, and I opened the Yangming Book Academy to study the secret of the immortals and sit quietly. It is the way for long-term life to see it. I can know it for a long time. My friends Wang Siyu (Li) and four others wanted to visit the Duke, but they left the Five Cloud Gate, and ordered their servants to go on the road and talk about the reason. The four were amazed as gods.” [1] Volume 38 P1408 It can be seen that this matter is already public in the Wangmen. Of course, we will not discuss the true nature of this Taoist teaching, but we will only pay attention to the magical and magical record of this record.
Third, achieve success. When Chen Hao was in trouble, Yang Ming was 48 years old. “The New Year” read: “The sound changed, and the ship was back. When the wind was in the south, the boat could not be advanced. So he burned his nose and cried and told the sky, saying, “If the heaven is mourning and rejuvenation, I will help the country, and I will be able to resist the wind. If I don’t want to approach, I will be able to see the kindness of the benevolence.’ In a moment, the wind stopped and the north sails rose as soon as possible.” [1] Volume 30 P1261 This record is like Ge Liang’s practice of borrowing the east style. Even if the change of this trend is true, the consequences are determined not to be caused by Yang Ming’s report. Even the Yangmingmen created Yangming for 40 days in the army. For example, Wang Zunrui asked Wang Ji: “The first teacher, Yang Ming, was in the army and had not been asleep for 40 days. Is there any mistake?” Wang Ji said, “However, this is a sage, and the predecessors had no sleep.” [2] Volume 5 also said: “The first teacher has created a sage man, and the fire burned but his heart is not burned with both hearts, and the water drowning but his heart is not drowning with both hearts.” [3] Volume 5 has completely regarded Yang Ming as an immortal.
(II) The divine vein given by external forces
First, rebirth. “The New Year” says, “On the third day of the Xuanyue month of that year (1472), the Grandmother Cen Meng was 14th month of gestation. Her grandmother Cen Meng was spread by the gods and