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Analysis of the extension and revision of the Han Dynasty

Author: Zeng Haijun

Source: Author Author Authorized Confucian Network, Original “Study on Huaxia Civilization” No. 6, 2024

Abstract: Shusun Tong booked a series of priests and sects for the Han Dynasty, which benefited Emperor Gaozu to enjoy the “principality of knowing the emperor”, but this was just a kind of extension rather than revision for the Qin system. Civilization is not a strife. What the power of the Lord Heng Shun Tong cannot stay on its strife. The protagonist of “Realism and Change of Clothes”, is one of the most serious characters who are struck by the scene in one episode. Although her appearance and the girl changed the Qin method in a Confucian way of worshipping, Emperor Wen, on the one hand, “the words of Huang Lao” were “on the first to cultivate the words of Huang Lao”, and on the other hand, he was very interested in the arts, so it was not difficult to be attracted by the Yin Yang family, which led to the failure of this update method. Gongsunchen proposed the “Han Tu Virtue”, which was able to replace the water virtue of the Qin Dynasty after several twists and turns. This means that the Confucian “Ren virtue and education” further transformed the “Ren criminal law” that inherited the Qin Dynasty, and finally used Confucian thinking and morality to continuate and update the political system of the Liuhan Dynasty.

Keywords: Confucianism, politics, continuous, updates

Author introduction: Zeng Haijun, male, professor of Sichuan Major Philosophy Department and doctoral supervisor (Sichuan Chengdu 610064), an important part of Confucian philosophy and Philosophy Research.

After overthrowing the rule of the tyranny of the tyranny, Liu Han’s authority was unable to subdue the large and complex rules and regulations needed by the new dynasty, and could only follow the old system of the Qin Dynasty, which was extended. Only after the rule of the new dynasty was strengthened can some new system settings be made gradually, which is the method of revision. The extension and update of the rules and regulations in the system are manifested in various differences in the process of any dynasty replacement, and the performance between Qin and Han is particularly clear in the extension and update of the rules. Later generations talked about the establishment of the Han Dynasty’s system, on the one hand, Han inherited the Qin system, and on the other hand, they talked about the method of revising the Qin Dynasty. In addition to eliminating the tyranny of Qin, Emperor Gaozu established Han and inheriting the Qin system. Shusun Tong welcomed Emperor Gaozu to order a court tribute. It seemed that he was using Confucian tribute to implement the law of revision. However, in order to meet Emperor Gaozu’s “knowing that it is the preciousness of the emperor”①, it may not be the method of extending the Qin Dynasty’s rule of honoring the king and being humble minister. The real update was not until Emperor Wen and Emperor Jing of Han began to be put on the agenda. First, he proposed “reform the truth and change the color of clothes”②, and advocated the promotion of the Qin method with the praise of Confucianism, but Emperor Wen “was not too late”③ did not accept it, which led to the failure of the update method. Later, Luren Gong, Sun Chen, wrote a book and once again distinguished the Qin area of ​​”Han Tai De” ④, and suggested “reform and change clothes”, but the differences in opinions with the “Han Tai De” ⑤ led by Prime Minister Zhang Rong at that time led to the failure ofCan get what you want. Finally, Emperor Wen reused Gong Shengchen and “changed his sexual intercourse”⑥. Between this extension and the update, there are many detailed issues to be analyzed to obtain more accurate understanding.

 

1. The victory of “knowing that it is the burden of the emperor”

Shusuntong once changed into Chu’s short clothes because Liu Bang did not like Confucian clothes, which won his heart. Although this major event was a great cause for Emperor Gao to “know that he was the son of the emperor” after that. Shun Tong was a doctoral officer of the Qin Dynasty and was always a Qin Dynasty official. In front of the Liu Bang Yuanwu Group, which lacked the gift, he wanted to be the chief and ordered the court officials. It may not be impossible to cater to King Han’s success by wearing short clothes. The three generations of civilizations built in time and the glory of the tribute were built in great success. After the destruction of the wars in the Eastern Zhou Dynasty for hundreds of years, the Qin Dynasty collapsed for a long time. The agility of the Qin Dynasty led to the early tribute system being trapped in a “vacuum”. Even if Shu Suntong copied the “everyone who had been in the Qin Dynasty” in the later generations, he could not open up the grand ceremony of “starting a court” for Emperor Gao. As for the chauvinist who was made by Shu Sun Tong, he generally believed that the Qin dynasty was mostly covered, and few were used in ancient gifts, and even “no trace of ancient gifts” ⑨. The academic research on Shu Suntong’s “Chaoyuan” is quite rich⑩⑩, which shows the importance of this problem. However, the academic community has not paid enough attention to what Shu Suntong said, “Confucians are difficult to achieve and can maintain success.”[1]2722 is not enough to pay enough attention to it, and it needs to be explored step by step from the perspective of thinking. The “Historical Records” of Shusuntong’s “State of the Court” is as follows:

 

In the fifth year of Han, he had merged into the whole country. The marquis jointly respected King Han as the emperor in Dingtao, and Shusuntong took his title. Emperor Gao all went to Qin to harshly and easily. The ministers were drinking and fighting for their achievements, drunk or shouting, and pulled out the sword and beat the pillar, and the emperor was worried about it. Shusun told the emperor that Yi and said, “Confucians are difficult to gain and gain success. I am willing to conquer Lu and raise a courtier with me.” Emperor Gao said, “Is it difficult to get it?” Shusuntong said, “The Five Emperors are dissatisfied, and the Three Kings are divided into gifts. Gifts are written by the people because of the times. Therefore, the gifts of Xia, Yin and Zhou are not reconciled, and the gifts are not reconciled. That’s right. I am willing to pick up ancient gifts and follow Qin Jun. “The emperor said, “You can try it and let it be easy to know, and save what I can do.” So Shu Suntong sent more than 30 people to conquer Lu Xun… In the seventh year of Han, Changle Palace was completed, and all the ministers of Zhuhou and all the ministers were on duty for ten months… So Emperor Gao said, “I know this day to be the treasure of the emperor.” He then appointed Shu Suntong as Taichang, and paid 500 kilograms of gold. [1]2722-2723

Is this dream true or false? Do you think of it as a stone for the purpose of the knowledge competition? 

God-Zu Liu Bang was able to win the support of the whole country and could not leave his side to help the country. But these Yuan Dynasty did not distinguish between high and low in Liu Bang, who was the emperor. Although Liu Bang was not guilty, he was not easy to denounce. Uncle Sun Tong saw Liu Bang’s thoughts in a slight manner, and took the opportunity to propose that he could make a court order to end thisA situation where the ruler and his subjects do not distinguish between them. Shu Suntong took the principle of “giving is beneficial” and said that the ancient gifts were combined with the Qin dynasty to recruit students to pay for their actions. Ran Shusun said, “Confucians are difficult to achieve and can achieve success,” so he exposed his short-term understanding. The so-called “difficulty and progress” was also buried. When Shu Sun Tong just surrendered to Han, he specially praised the “popular scholars” of Liu Bang, which made the Confucian scholars around him not quite full. Shu Sun Tong comforted Confucian scholars for this, saying, “When King Han was in a row and was able to fight across the country. So, I first said that the people who were about to snatch the flag. I will not forget it when I treat me.” [1] 2721-2722 This love story seems to be familiar with each other, which reminds people of the “chicken” and “dog gang” recorded by Shigong Tai in “Meng Yan’s List” 11. When Liubang needed brave warriors, no one was available under the gate of Uncle Sun, so he could only use some people who were similar to those of a chicken or a dog. It may be because of invisible force. After the rise of the Eastern Zhou Dynasty and the “burning books and burying scholars” that strengthened Qin Dynasty, Shuntong was at the time. Although he was a doctoral officer in the court, the students under the door could only despise the end of the court. The dilemma of the times is not as good as the harsh and cruel Shun Tong, but it is to determine that “Confucians are difficult and progressive”, which is a short-term understanding. Did Shun Tong, the uncle, know the “Four Subjects and Ten Philo TC: